Proverbs 20:27 spoke to me this evening 😎… There is so much in this scripture, that even after reading it, and the commentary, I feel it is worth further study. Here is the NIV version:
The human spirit is the lamp of the Lord
that sheds light on one’s inmost being.
Now the NRSV version:
The human spirit is the lamp of the Lord,
searching every inmost part.
Notice the difference in the translations. NRSV says our Spirit is searching, yet the NIV hints at our Spirit exposing our inner nature… After reading two separate commentaries, my current thoughts are that Solomon is saying when God breathed His life into us, he left a part of Himself, or His Spirit within us, as Genesis attests. However, what else might Solomon be saying? Since I have felt His Spirit, literally, when I was healed on the altar, I can say that feeling is… otherworldly, and indescribable… I feel, but do not know for certain, that the main reason God decided to open His Spirit and heal me, is that when I was praying on the alter, when I was suffering, I humbled myself so deeply and thoroughly, the God knew not only was my repentance real, but my humility finally let Me know, that I can not, and do not wish to live without Him. Thus, our battle as human beings, and His creations, is between the temptation of the Flesh, and our acceptance of His gift that is within all of us. Therefore, if we accept His gift, His Light shines within us. ❤️
These are just my current thoughts on the verse… It is a good one… Below are two commentaries that you may find useful if you have read this far 😇
Expositor’s Bible Commentary
Conscience that searches motives. God provides everyone with a spirit that can evaluate actions and motives. The Hebrew literally says that the “breath” is the lamp of the Lord (see NIV note–the NIV interprets it differently and supplies “searches”). The “breath” (or “spirit”) is that inner spiritual part of human life that was inbreathed at Creation (Ge 2:7) and that constitutes humans as spiritual beings with moral, intellectual, and spiritual capacities. This spiritual nature includes the capacity to know and please God–it serves as the functioning conscience (the metaphor of “lamp”). This point is further developed in the second part; the searching makes it possible for people to know themselves. If one’s spiritual life is functioning properly (i.e., yielded to God through salvation and controlled by his word [Heb 4:12]), then there should be increasingly less self-deception or indifference to righteousness.
Understanding the Bible Commentary
The Hebrew of verse 27a is ambiguous, as the margin of the NIV attests. The marginal reading is to be preferred. It seems to mean that the life-breath from God, by which a person lives (cf. Gen. 2:7; Job 32:8), penetrates to the very interior of a person. This could be taken as a warning, but better, as a consoling indication of how intimate God is to humans (“more intimate to me than I am to myself,” as St. Augustine said). This is not merely the voice of conscience.